Nowadays, "the dispute of Chinese etiquette" has become a technical term. Whether it refers to the dispute between the East and the West in a narrow sense (1583-1742) or a series of historical facts that have almost run through the whole communication between China and the West since the Ming and Qing Dynasties in a broad sense, the "Chinese etiquette dispute" can be called a major event in the long history of cultural exchanges between China and the West. It is of great significance to the comparison, dialogue and communication between different civilizations in the world today, and its importance is beyond doubt.

On May 11, 2019, the first international workshop on the frontier research of "Chinese Etiquette Debate and Nakanishi Rei Studies" was held in the Convention Center of Shanghai Normal University. With the innovative way of "interdisciplinary dialogue and parallel research", the workshop gathered more than 30 experts and scholars at home and abroad to explore and expand the way of communication and dialogue between China and foreign countries.

The first international workshop on the frontier research of "China’s Etiquette Debate and Nakanishi Rei Studies" brought together more than 30 domestic and foreign experts and scholars from Fudan University, Wuhan University, Central South University, Institute of World Religions of China Academy of Social Sciences, South China Normal University, Anhui University of Science and Technology, Vassar University in the United States and other Chinese and foreign universities and research institutes. The workshop was jointly sponsored by Shanghai Comparative Literature Research Association, Li Xu Wenming Dialogue Research Center of Fudan University and China Language and Literature Innovation Team of Shanghai Normal University, and was specifically undertaken by the editorial department of Comparative Literature and World Literature, the national key discipline of Shanghai Normal University.

The opening ceremony of the workshop was presided over by Associate Professor Ji Jianxun, majoring in comparative literature and world literature in Shanghai Normal University.

Professor Cha Tsinghua, Dean of School of Humanities and Communication, Shanghai Normal University, and Professor Liu Yunhua, Head of Comparative Literature and World Literature, delivered speeches respectively. Dean Cha first warmly welcomed many experts and scholars from home and abroad, and then introduced the characteristics of Shanghai Normal University’s comparative literature and world literature from three aspects: continuity of development, interdisciplinary and cross-cultural education, and the fine tradition of paying equal attention to academic research and personnel training, and put forward valuable suggestions for the future of disciplines, which should not only seize opportunities, but also continue to improve modestly and cautiously. Professor Liu Yunhua further pointed out that the purpose of the discipline is to create a relaxed, pleasant and truth-exploring academic environment, and placed deep expectations on the future development of young scholars. At the same time, Liu Jiaoshou announced that he would take this meeting as an opportunity to prepare for the establishment of the "Interdisciplinary Dialogue and Parallel Research Center" of Shanghai Normal University.

The conference consisted of a keynote speech in the morning and two parallel workshops in the afternoon. Under the unified theme of "Chinese Etiquette Debate and Nakanishi Rei Studies", 21 lectures were given, which cleared up many problems and promoted the academic understanding and research of "Chinese Etiquette Debate" from various angles and fields.

Li Tiangang: "Debate on Chinese Etiquette" —— Research Method and Its Expansion

The keynote speech in the morning is divided into two halves. The keynote speech in the first half was hosted by Yuan Zhaohui, a researcher at the Institute of World Religions of China Academy of Social Sciences. Professor Li Tiangang of Fudan University, with the title of "Debate on Chinese Etiquette: Research Methods and Its Expansion", discussed four issues. The first one was about "Debate on Chinese Etiquette", and he emphasized that not only western documents but also Chinese Manchu and other oriental documents should be cited in the research methods and its expansion. On the second hand, he pointed out that the "Chinese etiquette dispute" is nominally about "ceremony" and in essence involves concepts, namely God and God, soul and Anima. In the third aspect, he said that the in-depth discussion of the "Chinese etiquette dispute" depends on the continuous advancement of the research paradigm, and in the process, we should open our minds to new knowledge; Finally, taking his new work Kanazawa as an example, he introduced his research in the context of the history of thought, mainly considering what is religion and what is folk belief, and the close relationship between religion and belief and the daily life of ordinary people.

Liu Yunhua: What is the relationship between European Enlightenment and China culture?

Professor Liu Yunhua of Shanghai Normal University gave a lecture entitled "What is the correlation between European enlightenment and China culture? First of all, taking Leibniz as a case, he analyzed and pointed out that although Leibniz had contact with China culture through missionaries, he explained the Confucian "reason" with his deistic view, rather than being influenced by it to achieve ideological transformation. Furthermore, he pointed out that the influence can be divided into implanted and confirmed. When talking about the enlightenment’s understanding of western core concepts such as freedom, equality and democracy, China culture has no implanted influence on the west, but only confirmed influence in the process of collision. Finally, he reconsidered the position of "science and technology" in the history of thought, and pointed out that most thinkers in China in the late Ming Dynasty were always confined to political correctness and could not seek truth from facts, and their understanding of western science and technology was really limited.

Mingde Wei: How to read China’s classics? From the perspective of "Nakanishi Rei studies"

The keynote speech in the second half was hosted by Ivan Ruviditch, director of the International Drama Studio of Shanghai Normal University and associate professor of comparative literature and world literature. Professor Mingde Wei of Fudan University’s report "How to Read China Classics? From the perspective of "Nakanishi Rei Studies", he thinks that "Jing" has the same meaning as the western Textus, and it is woven intentionally, so it must have a structure, so we can observe the Patterns in the structure in turn, that is, the structural Patterns and layout. On this basis, he specifically analyzes the patterns in various types such as structural rhetoric according to historical traditions. It also points out that when we contact the text, we need to regard the whole text as a style of existence and writing. And we should learn to understand a classic and put all these factors into its definite rhetorical structure, just to produce what the work itself contains in those who are ready to read it and endure its obscurity.

Song Lihua: The Encounter between the East and the West —— Guo Shi’s Hunting China in Chinese Novels

Professor Song Lihua of Shanghai Normal University made an in-depth study of Guo Shili’s works with the theme of "Encounter between the East and the West: China in Guo Shili’s Chinese Novels". By analyzing the image of China in his Chinese novels, he pointed out that although Guo Shili took Europe, especially Britain, as the frame of reference in describing China, China was excluded from the mainstream of European scientific, artistic and commercial development and became the object that needed European attention and even rescue. However, his words about China’s national character should not be simply regarded as a distortion of the facts, but should be understood as a historical event that really happened, because it once truly shaped the history and relationship between China and the West.

Zhang Yaonan: From "Debate on Etiquette in China" to Comparative Philosophy in China and Europe —— A Preliminary Study on "Debate on Etiquette" in the History of Comparative Philosophy in China and Europe

Professor Zhang Yaonan of Beihang University gave a report entitled "From the Debate on Etiquette in China to Comparative Philosophy in China and Europe —— A Preliminary Study on the Debate on Etiquette in the History of Comparative Philosophy in China and Europe". He pointed out that "Comparative Philosophy in China and Europe" refers to the comparative study between Chinese philosophy and Western philosophy. Looking at its history from Han and Wei dynasties to the present, it has experienced or will experience six periods. As the fourth phase of comparative philosophy between China and Europe, the debate on Chinese etiquette can be observed in six steps, and further summarized from a philosophical perspective, that is, "the debate on Chinese etiquette" and the "Enlightenment Movement" in western Europe are the same movement, and the themes debated are orthodox and heresy, atheism and deity, polytheism and monotheism, rationality and belief, wisdom and superstition, and self-reliance and self-reliance. It also emphasizes that the summary of Hegel’s "China’s Backwardness Theory" and "Historical Progress Theory" is not in line with the reality of Chinese studies and cannot be established.

On behalf of the National Day: the first voice of the debate on etiquette in China

The first half of the workshop was presided over by Wang Lingling, editor of Journal of Beijing Administration College. Professor Guo Qing on behalf of South China Normal University gave a report entitled "The Preamble of Chinese Etiquette Debate". He took the analysis of sacrificial rites from the perspective of Gao Muxian’s interaction with Chinese and Western Confucian classics as an example, and pointed out that in the recent history of cultural exchange between China and the West, Dominicans, as one of them, have always shown themselves as opponents of Chinese etiquette, highlighting their historical image different from Jesuits’ "adaptation strategy". In fact, it’s not that Dominicans didn’t reconcile Yeru. As early as when he preached in the Philippines, Gao Muxian focused on building a dialogue bridge between Thomas theology and Zhu Xi’s Neo-Confucianism, and applied it to the field of sacrifice. Gao Muxian’s comments on China’s sacrificial ceremony constitute the target of Domingo’s understanding of Chinese etiquette.

Wang Ding ‘an: The Separation of Chinese and Western Sacrifices and the Re-development of Comparative Confucian Classics during the Ming and Qing Dynasties

Associate Professor Wang Ding ‘an of Zhejiang University of Technology is entitled "The Separation of Chinese and Western Sacrifice Rites and the Re-development of Comparative Confucian Classics". He believes that the topic of "whether Mass is a sacrifice or not" during the Ming and Qing Dynasties was being staged fiercely in Europe at the same time, but it was not fully developed in China because of suppression. Now we re-examine the problems, beneficial experiences and the possibility of re-launching Comparative Confucian Classics with Aquinas’ sacrificial theology, which unifies "object" and "way". We can find that the difference between "being" and "being like being" presented by the sacrificial object is nothing more than a concrete manifestation of the relationship between God and man; The "way" of offering sacrifices to both Ye and Confucianism shows obvious sacredness.

Xiao Qinghe: Breaking away from the mundane and becoming a saint —— The Catholic narrative about saint in the late Ming and early Qing Dynasties

Xiao Qinghe, an associate professor at Shanghai University, gave a report entitled "Going from the mundane to the holy: the Catholic narrative about the holy in the late Ming and early Qing Dynasties". By analyzing the evolution of the meaning of the word "holy" and related terms, he clearly showed the process of cultural exchange, conflict and integration between China and the West. He pointed out that the missionary equated Sanctus with "Saint", which not only changed the meaning of Chinese character "Saint" and enriched the content of "Saint" since Ming and Qing Dynasties, but also changed the understanding of Sanctus in European Christian tradition, and the thoughts and spiritual worlds of both sides were blended and changed.

Ji Jianxun: The Origin of the Debate on Chinese Etiquette and the Relationship between Chinese and Western Learning Systems

Associate Professor Ji Jianxun of Shanghai Normal University, starting from The Origin of the Debate on Etiquette in China and the Relationship between Chinese and Western Learning Systems, emphasized that the "Debate on Etiquette" should not be a problem only related to the West or the East, and the new understanding should put it back in the historical coordinates of Sino-foreign exchanges, and the key to solving it lies in identifying the origin of the debate and clarifying the Chinese and Western learning systems behind the conflict. Confronting the problem of "etiquette dispute" and the "two-way" between culture, education and religion in China society revealed from it can help us better understand the two different cultures of China and the West and oppose the "clash of civilizations".

Yang Huiling: A New Probe into the Anti-ancestor Worship Thought in the Debate between Chinese and Western Etiquette in Qing Dynasty

The second half of the first group of the workshop was presided over by researcher Yuan Zhaohui from the Institute of World Religions of China Academy of Social Sciences. Yang Huiling, a researcher at the Institute of Advanced Studies in Comparative Civilization and Humanities Exchange of Beijing Foreign Studies University, took the topic "A New Probe into the Thought of Anti-ancestor Worship in the Debate between Chinese and Western Etiquette in Qing Dynasty" as an example, and studied his understanding and reinterpretation of China culture from the standpoint of Christianity by analyzing Li Yufan, a representative figure who opposed Chinese etiquette in the Debate of Chinese Etiquette in the Vatican Library. He found that he was equally familiar with it even if he held a position and viewpoint against China’s "ancestor worship" culture. Therefore, in the process of cultural exchange between China and the West in history, both sides of the exchange have the process of understanding each other and absorbing each other, rejecting and abandoning, seeing differences in the same, and seeking common ground while reserving differences and integrating and innovating.

Gao Shengbing: Matteo Ricci’s Cultural Identity and Its Translation Strategies and Effects

Associate Professor Gao Shengbing of Anhui University of Science and Technology gave a report on Matteo Ricci’s Cultural Identity and its Translation Strategies and Effects. He analyzed Matteo Ricci’s choice of "God", "Soul" and "Diligene/Caritas" (to love/. The cultural identity of "Western Confucianism" makes Matteo Ricci compare or choose Confucian concepts or words in his discourse, and the cultural identity of Catholic missionaries makes Matteo Ricci choose foreignization in concept translation. As the "other" of China culture, the translated words he chose can be widely accepted, which deserves our consideration.

Jian Wu: "Individualization" and "Cultivation" —— A Comparison between Jung’s Analytical Psychology and Taoist Inner alchemy

Jian Wu, a teacher of Jiaxing University, took "Individualization" and "Cultivation": A Comparison between Jung’s Analytical Psychology and Taoism’s Inner alchemy as the topic, and through the interpretation of the most concentrated and important commentary text of Jung on Taoism’s Inner alchemy, distinguished the fundamental difference between Jung’s psychology and Taoism’s Inner alchemy, and Jung’s misunderstanding of "The Purpose of Taiyi Jinhua". He pointed out that Jung’s psychology and Taoism’s inner alchemy are ideographic codes of two discourse systems, which represent two sets of thinking paths, and their speech objects are both internal experiences, so their differences are actually greater than their similarities. If we say that Jung adopted the method of "Geyi", it may not be an exaggeration to take me as the main analytical psychology when interpreting the Purpose of Taiyi Jinhua (including the Classic of Wisdom and Life) for his own analytical psychology.

Tan Jie: Words and deeds attest to Taoism —— Characters and moral education in "stories of testifying to Taoism" in the late Ming Dynasty

Associate Professor Tan Jie of Central South University’s report is "Words and deeds attest to the truth: the characters and moral education in the story of testifying to the truth in the late Ming Dynasty". By tracing back to the ethical tradition of the Renaissance, he placed the story of testifying to the truth in the Chinese translation in the late Ming Dynasty in the humanistic ethical tradition of the Renaissance. Through the analysis of two typical characters, "King Philip" and "Bi Da Lie La", he investigated its transmission by quoting the words and deeds of western sages.

Jia Weizhou: Confucianism-Confucianism in the Dialogue between Ye and Confucianism in the Late Ming and Early Qing Dynasties

The first half of the second group of the workshop was presided over by Dr. LIM Hyebin, a teacher majoring in comparative literature and world literature at Shanghai Normal University. Associate Professor Jia Weizhou of Guangdong University of Finance and Economics is entitled "Confucianism-Confucianism in the Dialogue between Confucianism and Confucianism in the Late Ming and Early Qing Dynasties", trying to return to the historical text and the specific context in which the problems occurred, so as to understand the reasons why the religious interpretation of Confucianism occurred in the dialogue between Confucianism and Confucianism in the late Ming and early Qing Dynasties, the starting point of different views, the methodology of hermeneutics and the results of the debate. This understanding will provide specific historical enlightenment to the discussion of religious interpretation of contemporary Confucianism. At the same time, the western Confucianism-Confucian view can reflect the attitude towards the whole culture of China, and we can also see the historical formation path of the western China view and China’s western view.

Jiang Xiaojuan: An Islamic Chinese Translator Influenced by the Debate of Catholic Etiquette

Dr. Jiang Xiaojuan of Fudan University’s report is "Islamic Chinese Translators under the Influence of Catholic Etiquette Debate". She started with the stimulation brought to Islamic scholars by a series of activities of Jesuit missionaries entering China, emphasizing that while they were hit hard, the Jesuits’ writing and speaking activities also inspired Islamic scholars, stimulating them to promote the localization of Islam in the same way, and a number of Islamic Chinese translators headed by Wang Daiyu emerged. They advocated the further development of Islam in China by interpreting Confucianism and explaining the similarities between Islam and Confucianism, which contributed to the further China of Islam.

Li Qiang: Christians in China and the Modern Evolution of the "Etiquette Debate" in the Early Qing Dynasty —— Focusing on the manuscripts in Xujiahui Library

Li Qiang, a doctor from Shanghai University, took the modern evolution of the text "The Debate on Etiquette between Christians in China and the Early Qing Dynasty" as a topic-focusing on the manuscripts collected in Xujiahui Library. In his report, he systematically combed the modern evolution of "The Debate on Etiquette" as a product, so as to illustrate the historical inevitability of modern Catholicism releasing the bondage of "The Debate on Etiquette" to Christians in China.

Wang Hongchao: Religion, Politics and Culture —— A Study of Yi-ology of Suoyin School and Missionaries in China

Associate Professor Wang Hongchao of Shanghai Normal University is entitled "Religion, Politics and Culture: A Study on the Yi-ology of Suoyin School and Missionaries in China". He pointed out that the study of Zhouyi by missionaries in China was deeply rooted in the biblical interpretation through the example that China Suoyin School founded by Bai Jin hoped to find the information of ancient China’s GOD from the Book of Changes and Jacob’s interpretation of "God" in the Book of Changes and other classics in the late Qing Dynasty.

Wang Niecai: Revelation or Reason? Two Opposing Interpretations of the Confucian Classics during the Rites Controversy

The second half of the second group of the workshop was presided over by Professor Du Wenwei, President of North American Oral and Performing Literature Research Association, Professor of Vassar University in the United States and researcher of China Opera Academy. Associate Professor Wang Niecai of Zhaoqing University took the book Revelation or Reason? Two opposing interpretations of the Confucian classics during the Rites Contraversy, this paper first introduces two different interpretations of the Four Books in the West, that is, the Franciscan Lian Dang (1602-1669) and the seal of Confucianism (1664) adopted an allegorical method to interpret the true meaning of China classics as the revelation of Christianity, while rejecting the traditional Confucian classics. And the Jesuits adopted the rationalism method in The Four Books of Western Languages (1687) to coordinate the western rationalism with Confucianism. Through the parallel comparison of the two concepts, it is very intuitive to show how these two explanations are rooted in different theological traditions, which leads to the two sides taking opposite positions in Chinese etiquette disputes.

Wu Rui: A Textual Research on the Origin of Oriental Etiquette in Shakespeare’s Plays

Wu Rui, a researcher at Shanghai Theatre Academy, gave a report on the Origin and Development of Oriental Etiquette in Shakespeare’s Plays. He pointed out that Shakespeare’s works involved a lot of oriental content and oriental protagonists, such as Cleopatra, Othello, and Shylock. According to textual research, the main drama conflicts in Romeo and Juliet also came from the legends of two rival families in the East. By exploring the origins of oriental rituals in Shakespeare’s plays, we can provide a path for the orientalization of Shakespeare’s plays.

Wang Qiyuan: Xu Guangqi’s Legacy in Shanghai and Its Contemporary Significance

In the report entitled "Xu Guangqi’s Legacy in Shanghai and Its Contemporary Significance", Wang Qiyuan, an associate researcher at Fudan University’s Chinese Ancient Books Protection Institute, thinks that, as a first-rate figure who walked out of Shanghai in modern national history, if these places in Shanghai related to Xu Guangqi can’t be fully studied and developed, it is indeed a slight violation of the actions of the sages. Therefore, he made an in-depth investigation of Xu Guangqi’s legacy in Shanghai through the publication of a large number of local documents such as the "Shanghai Fu County Old Records Series" compiled by Shanghai Local Records Office and Tongzhi Museum.

Du Wenwei: On the Mutual Influence of Eastern and Western Cultures from the 90-year History of The Story of Grey Lan

Professor Du Wenwei, with the theme of "Looking at the Interaction between Eastern and Western Cultures from the 90-year History of Grey Lan Ji", systematically combed the spread and evolution process of Yuan zaju "Grey Lan Ji", and concentrated on analyzing the theme changes of "Grey Lan Ji" through various stage adaptations. He pointed out that the spreading history and the changing process of the theme reflected the mutual influence between the themes of eastern and western cultures and drama theory, and in this long-term mutual influence process, The Story of the Grey Lanji not only became a historical drama that was performed circularly on the eastern and western stages, but also spawned some modern dramas.

The results of this workshop are quite fruitful, and the teachers and students attending the workshop have had a heated discussion, which has made a great breakthrough in the paradigm and content of promoting the study of "Chinese etiquette dispute". I believe that there will be significant progress in the near future, and a brand-new and in-depth "Nakanishi Rei study" is taking shape. In December 2018, the Center for Comparative Literature and World Literature, a national key discipline of Shanghai Normal University, held the first forum of "Interdisciplinary Dialogue and Parallel Research", which aroused widespread concern in academic circles. On the basis of the first forum, this workshop is another academic grand meeting with the innovative mode of "interdisciplinary dialogue and parallel research", thus further contributing to the construction of the first-class discipline of China Language and Literature in Shanghai Normal University and making new contributions to the academic innovation of humanities in China.

In terms of research paradigm, scholars’ research shows that the academic discussion on "Chinese etiquette dispute" is starting from the field of history and turning into the fields of literature, philosophy, culturology and religion, showing a trend of multi-paradigm transformation; In terms of research content, the series of results of this workshop also show that the series of debates between Chinese and Western civilizations are ostensibly centered around "Chinese and Western etiquette", which is behind the differences and dislocation of the core concepts of the two heterogeneous civilizations, namely "keywords". These studies can be done from point to area, with a clear sense of problems, and provide important reference for the current in-depth exchanges and dialogues between China and foreign countries.

The appearance of Tank 300 not only enhances the strength of independent automobile brands in the hard-core off-road field, but also promotes the progress of domestic automobile modification culture to a certain extent. There are as many as four "officially modified" models. Today, let’s take a look at what’s special about these four cars.

The first paragraph, tank 300 tank ranger

Guide price: 253,800 yuan

Co-brand: Yunliang Off-road

This is the first official customized model of the tank 300 in the true sense. It was built by the domestic modified brand Yunliang off-road, and the first batch of models were launched in August 2021. In appearance, the design elements of the tank 300 are largely retained, but the front and rear metal stamping bars and metal side bars are replaced, so that the protection of the car body is more in place, and a winch for rescue or extrication is added to the front bar. Tires and wheels have been replaced with off-road models, and nitrogen shock absorption has been replaced, which can cope with extreme road conditions more calmly. The A-pillar of the vehicle is equipped with a wading throat, and the wading depth can reach 900 mm. The second batch of models that are being booked have also added a trailer power inlet, a trailer square opening and an air conditioning entity button, which further improves the practicality.

(2021 Tank Ranger)

In the interior of the car, Tank Ranger also retains most of the design elements of Tank 300, but its performance in comfort configuration is relatively common. Steering wheel heating and Yanfei Lishi audio are not equipped with these two ordinary high-profile models. In addition, the seat is made of imitation leather, and the front seat has only heating and no ventilation function. It seems that the name of tank ranger is unreasonable, and he is a veritable "rough man".

(2021 tank ranger interior)

The second paragraph, the tank 300 wind forest fighters

Guide price: 270,800 yuan

Co-brand: Top Fire

Compared with the tank ranger, the change of Fenglin Iron Rider is bolder. In the front face, the middle net is changed to a simple double rectangular style, and the grille is denser than before, which can better block the impact of flying stones on the condenser. The air inlet is added to the hood, which makes the visual impact stronger. There is no wading throat at the A-pillar position, which will affect the wading height of the vehicle, but the overall feeling is stronger. The front bumper, side bumper and rear bumper of the vehicle have all been changed. After all, this is one of the most attractive places for a hard-core off-road vehicle. It is worth mentioning that this car is equipped with 285/70 R17 wide tires, the tires are basically flush with the wheel cover, and the visual effect is excellent. Such a hard-core tire configuration, of course, requires better suspension shock absorption, and Fenglin Tieqi is also equipped with nitrogen shock absorption and other configurations to improve the passability of vehicles. In addition, the roof is equipped with a luggage rack platform decorated with the words "TOP FIRE", which shows the identity and has strong practicability.

The interior hasn’t changed much, but the higher price compared with tank ranger gives it enough cost space to upgrade in comfort configuration. Steering wheel heating and front seat heating and ventilation are arranged, and the seats are made of leather, which makes the touch more comfortable. This car is also equipped with a PM2.5 filter in the car, as well as the addition of Yanfei Lishi audio and 64-color ambient lights, so that you can be very comfortable in the off-road process. It is also a practical function for camping enthusiasts to bring their own 220V power supply. The first batch of Fenglin fighters gained a good reputation, which also made people look forward to the improvement of the second batch of Fenglin fighters.

Paragraph 3, Tank 300 Border Limited Edition

Guide price: 280,000 yuan

With the cooperation experience with famous domestic off-road refitting brands, Great Wall Motor has also started to upgrade its original factory. This border limited edition model is a typical example, which basically combines the advantages of Tank Ranger and Fenglin Iron Rider. In terms of appearance, the front of this car abandoned the traditional TANK LOGO and replaced it with the simple English letter "Tank". At the same time, the middle net was changed to a black honeycomb style, and the sports atmosphere was improved. The front bumper has been upgraded to a competitive bumper, and the rear bumper has also been optimized. Its approach angle has reached 36 degrees, while its departure angle is 37 degrees, which is the largest among the official models of the 300 series of tanks at present. The front bumper is also equipped with a winch, the wading throat is also equipped, and the roof is equipped with an expandable roof platform, which is more comprehensive.

The interior part of the car basically maintains the configuration of the original high-profile model of the tank 300. Compared with the Fenglin Iron Rider, the front multi-storey sound insulation glass is added, which further improves the sound insulation effect of the vehicle. As an official-reformed vehicle independently developed by Great Wall Motor, the price of the limited edition of Tank 300 Border came to 280,000 yuan. It seems that Great Wall Motor is still quite emboldened. Do you think this price is worth it?

The fourth paragraph, tanks 300 cyber tanks

Guide price: 308,000 yuan

Co-brand: Chaojing

This is the only model of Tank 300 that has been modified to the urban SUV style. If the previous model is regarded as a competing product of herdsman, then this Cybertank is a competing product of Mercedes-Benz G. Although the prices of the two are very different, the styles are relatively close. The appearance of tough sports with gorgeous interior will bring about a turning back rate that is basically no less than that of a supercar. This cyber tank basically only retains the powertrain and chassis of the basic model, and the rest of it has undergone drastic changes. In the net, the penetrating headlights are added, and the car paint with matte gray is matched, so the overall look has a strong sense of science and technology. The wheel eyebrows are changed to the same color as the car body, and the integrity is better. The roof and rearview mirror are decorated with bright colors to enhance the sense of fashion. There is a big bump in the center of the hood to enhance the visual impact. The spare tire is no longer hung at the rear part of the car. Instead, it is a square suitcase with a larger spoiler at the top, but it is mainly used for decoration. Tyre size is 275/45 R21, with a relatively high face value, but it basically does not have off-road ability. Even if it crosses the speed bump or bumps, it is necessary to close the throttle, otherwise it will easily cause tire bulging.

The biggest change in the interior is the use of pure white color matching. The seats, center console and door panels are mainly white, followed by a large number of chrome-plated decorative pieces. The visual effect is excellent, but it is really not resistant to dirt. The stitching of leather seats is exquisite, and the sense of luxury is in place. According to legend, this is the most expensive model in the customized version of tank 300. Can you accept the price increase of such a model with a main face value?

These are the four special models of Tank 300 on sale. Although the price is much higher than that of the ordinary model, these models are equipped with hard-core configurations such as front and rear axle differential lock and part-time 4wd, which can meet the individual needs of different consumers. If the budget is enough, which one would you choose? In addition, this successful model of tank 300 is likely to continue to other models such as tank 500. Do you expect it? (Text/Youshi Automobile Control Wind)

Note: the pictures are from the internet, and the rights belong to the original author. Thank you! This article only represents the author’s personal views, and does not represent the position of AUV.

Total assets per household in each province

　　How many assets do urban households in China have? How much debt is there? Is the household debt risk controllable? The latest investigation and study by the investigation and statistics department of the central bank gives the answer. On April 24th, WeChat official account, the official WeChat of China Finance magazine, published the research report "Survey on the Assets and Liabilities of Urban Households in China in 2019", which was written by the research group of the Survey and Statistics Department of the People’s Bank of China.

　　In the middle and late October of 2019, the research group of assets and liabilities of urban households of the Survey and Statistics Department of the People’s Bank of China conducted an assets and liabilities survey on more than 30,000 urban households in 30 provinces (autonomous regions and municipalities directly under the Central Government). This is one of the most complete and detailed surveys on the assets and liabilities of urban residents in China.

　　According to the report, the three provinces (autonomous regions and municipalities directly under the Central Government) with the highest household assets are Beijing, Shanghai and Jiangsu, among which the average household assets of Beijing residents are 8.928 million yuan.

　　Family assets are mainly real estate.

　　Every household has 1.5 suites.

　　According to the survey data, the average total assets of urban households is 3.179 million yuan, and the median is 1.63 million yuan. The difference between the mean and the median is 1.549 million yuan.

　　After deducting the assets from the liabilities, the net assets obtained can more truly reflect the wealth level of the households. According to the survey data, the average net worth of urban households in China is 2.89 million yuan. The median net worth of a family is 1.41 million yuan, which is 1.48 million yuan lower than the average.

　　In terms of economic regions, the eastern region is significantly higher than other regions. The average total assets of households in the eastern region are 4.61 million yuan, which are 1.975 million yuan, 2.534 million yuan and 2.96 million yuan higher than those in the central, western and northeastern regions respectively.

　　The survey shows that the household assets of urban residents in China are mainly physical assets, with an average of 2.53 million yuan, accounting for 80% of the total household assets.

　　Of the physical assets, 74.2% are housing assets, and the average household housing assets are 1.878 million yuan. The proportion of residents’ housing assets to total household assets is 59.1%.

　　The survey shows that the housing ownership rate of urban households in China is 96.0%, the proportion of households with one house is 58.4%, the proportion of households with two houses is 31.0%, the proportion of households with three or more houses is 10.5%, and the average household owns 1.5 houses. The overall housing ownership rate of American households is 63.7%, which is 32.3 percentage points lower than that of China.

　　The more houses owned by urban households, the lower the proportion of housing assets in their household assets. The proportion of housing assets in the total assets of a family with one house is 64.3%, that of a family with two houses is 62.7%, and that of a family with three or more houses is 51.0%. This is mainly because families with multiple properties are more inclined to diversify their assets after solving their basic housing needs.

　　Risk-free financial assets per household are 350,000 yuan.

　　The total debt per household is 512,000 yuan.

　　According to the survey, 99.7% of the families surveyed have financial assets, with an average financial asset of 649,000 yuan, accounting for 20.4% of the total family assets. Compared with the United States, the proportion of financial assets of urban households in China is low, which is 22.1 percentage points lower than that of the United States.

　　The families are sorted by financial assets and physical assets from low to high. The financial assets owned by the families with the highest 10% financial assets account for 58.3% of all sample families, while the assets owned by the families with the highest 10% physical assets account for 47.1%. It can be seen that the imbalance of financial assets is more significant.

　　The survey shows that the holding rate of risk-free financial assets in the surveyed families is 99.6%, and the average household is 352,000 yuan; The holding rate of risk financial assets is 59.6%, and the average household is 501,000 yuan. From the survey sample as a whole, the average household holds 350,000 yuan of risk-free financial assets, accounting for 53.9% of the total financial assets, which is higher than the risk-free financial assets.

　　In terms of household liabilities, the survey shows that the proportion of households with liabilities is 56.5%. In terms of regions, the household debt participation rate in Northeast China is the lowest, accounting for 42.1%; 57.9% in the east and 55.7% in the middle; The highest in the western region is 60.1%.

　　Among the indebted families, the total debt per household is 512,000 yuan. Among them, 53.8% households have a debt balance of less than 300,000 yuan, 35.6% households have a debt balance of 300,000 to 1 million yuan, and 10.5% households have a debt balance of more than 1 million yuan. The liabilities of urban households are mainly bank loans. Among households with debts, the average bank loan is 496,000 yuan, accounting for 96.8% of the total liabilities of households.

　　The proportion of liabilities outside the banking system is low, only 3.2%, of which the average household liabilities of private loans and Internet financial products loans are 12,000 yuan and 0.1 million yuan respectively, accounting for 2.4% and 0.2% of the total household liabilities respectively.

　　From the perspective of debt use, mortgage is the basic composition of household debt. Among the indebted households, 76.8% have housing loans, and the average household housing loan balance is 389,000 yuan, accounting for 75.9% of the total household liabilities.

　　analyse

　　The household debt risk is generally controllable.

　　The report pointed out that the asset-liability ratio of urban households is generally stable and their solvency is generally strong.

　　Overall, the asset-liability ratio of urban households in China is relatively low. The survey shows that the average asset-liability ratio of urban households in China is 9.1%, which is lower than that of the United States (12.1%). Among them, the average asset-liability ratio of indebted families is 14.8%, and the median is 15.8%.

　　According to the report, the solvency of urban households in China is generally strong. According to the survey data, the average debt service income ratio of urban households is 18.4%, of which the mortgage debt service income ratio is 9.1%. The average debt service income ratio of indebted households is 29.5%, and the median is 26.7%.

　　According to the results of the investigation, the research group puts forward two problems that need to be paid attention to. First, the financial asset-liability ratio of households is relatively high, and there is a certain liquidity risk. The survey shows that the financial asset-liability ratio of urban households in China is 44.6%, among which the average financial asset-liability ratio of indebted households is 85.3% and the median is 117.3%, and the financial asset-liability ratio of more than half of households exceeds 100%. It can be seen that although the overall asset-liability ratio of residents is stable, the liquidity of assets is poor and there is a certain liquidity risk.

　　Second, the debt risk of some families is relatively high, mainly manifested in: some low-asset families are insolvent and the risk of default is high; Young and middle-aged groups have great debt pressure and high debt risk; There are many financial products such as wealth management, asset management and trust invested by the elderly groups, which are risky; The debt risk of just-needed mortgage families is outstanding. (Reporter Cheng Wei)

　

The scene of the game. Photo courtesy of Qinhuai River Company

Measure the first historical and cultural river in China with paddles, and enjoy the ancient city of Jinling on the Qinhuai River. At 6: 30 am on December 2nd, at the dock of Shicheng Park on Qinhuai River, the contestants of the 3rd Nanjing Rowing Marathon Open were ready to challenge the single rower to row the whole horse (42.195km) and the half horse (21.0975km).

According to the relevant person in charge of Qinhuai River Company, the innovative competition form and extremely challenging difficulty of the event are the first in China, which provides a new opportunity for the national contestants to "look at Nanjing from another angle" and also shows a new business card for Qinhuai River to strive for a global water gold track.

The scene of the game. Photo courtesy of Qinhuai River Company

After more than four hours of competition, Shi Haiming, a marathon runner in men’s single rowing, won the men’s team championship with a historical best score of 4 hours, 07 minutes and 01 seconds. Gu Yongheng was runner-up in 4 hours, 25 minutes and 41 seconds. Jason, president of Nanjing Rowing Association, is the oldest contestant in this competition. He has been participating in rowing marathon for three years at the age of 68, and won the third place in this competition in 4 hours, 36 minutes and 18 seconds.

Dr. Li Shengnan from Nantah Rowing Team, the first women’s single rowing marathon, won the women’s championship with the best time of 4 hours, 42 minutes and 03 seconds.

Winners celebrate the scene. Photo courtesy of Qinhuai River Company

The competition for the men’s single rowing half marathon was fierce. The top three finished the race within 2 hours, and Guo Wei won the championship in 1 hour, 51 minutes and 21 seconds. Jin Kewei won the runner-up in 1 hour, 57 minutes and 50 seconds; Gu Rong won the third place in 1 hour, 59 minutes and 55 seconds. Wan Wei and Miao Xudong, who participated for the first time, won the fourth and fifth place respectively.

It is understood that this event is guided by Nanjing Rowing Association, sponsored by China Boat Group and hosted by Nanjing Boat Friends Rowing Club. In terms of cultural excavation, the competition provided the contestants with detailed river maps in advance, as well as story explanations of historical and cultural allusions, paddled among them, moved to change scenery, and their mood rippled in history and culture. In recent years, water sports in Nanjing have experienced explosive growth, and more people have actually enjoyed the achievements of environmental governance in Nanjing. Bathing in the sun and paddling the Qinhuai River has become a new choice for Nanjing citizens to keep fit. (Chen Jian)

　　CCTV News:Preventing and resolving financial risks, especially preventing systemic financial risks, is the fundamental task of financial work and the eternal theme of financial work. At present, how healthy is China’s financial system? What new progress has been made in risk mitigation in key areas? This reporter interviewed Pan Gongsheng, Party Secretary and President of the People’s Bank of China.

　　Resolve financial risks in key areas in an orderly manner.

　　Pan Gongsheng, Secretary of the Party Committee of China People’s Bank:At present, China’s financial system is generally sound. The People’s Bank of China will conscientiously implement the deployment of the Third Plenary Session of the 20th CPC Central Committee and resolutely hold the bottom line that systemic financial risks will not occur.

　　How to keep the bottom line? Pan Gongsheng introduced,At the macro level, we should grasp the dynamic balance between economic growth, economic structure adjustment and financial risk prevention.At the same time, alsoEffectively improve the effectiveness of financial supervision, strengthen supervision coordination, form a joint force of supervision, and bring all kinds of financial activities into supervision according to law.

　　Pan Gongsheng also highlighted the latest situation of orderly risk resolution in three key areas: local government debt, real estate and small and medium-sized banks.

　　Pan Gongsheng, Secretary of the Party Committee of China People’s Bank:ResolvingFinancing platform debt riskAt present, important progress has been made, the number of financing platforms and the level of existing debt have been declining, most of the debts due to financing platforms have been succeeded, reorganized and replaced, and the financing cost burden has dropped significantly compared with before. existFinancial support for real estate riskIn terms of solution, we made comprehensive measures from both sides of supply and demand, lowered the down payment ratio of mortgage loans and mortgage interest rates for many times, set up affordable housing refinancing to support the acquisition of existing commercial housing, and accelerated the construction of a new model of real estate development. ResolvingRisk of small and medium-sized financial institutionsOn the other hand, the number of high-risk small and medium-sized banks has dropped by nearly half compared with the peak.

　　Pan Gongsheng also introduced that the People’s Bank of China will accelerate the legislation related to financial stability, promote the construction of financial stability guarantee system, strengthen the guarantee of risk disposal resources, effectively guarantee financial security and effectively prevent systemic financial risks.

　　Do a good job in the "five big articles" of finance

　　The Third Plenary Session of the 20th CPC Central Committee put forward that "technology and finance, green finance, inclusive finance, pension finance and digital finance should be actively developed, and quality financial services for major strategies, key areas and weak links should be strengthened."

　　In this regard, Pan Gongsheng said that doing a good job in the "five major articles" of finance is an important focus for the high-quality development of the financial services real economy.

　　Pan Gongsheng said that in recent years, with the increasing financial support, the average annual growth rate of China’s inclusive small and micro loans, green loans, medium and long-term loans for high-tech manufacturing industries and loans for small and medium-sized science and technology enterprises in the past five years has been around 20% ~ 30%, which is much higher than the average growth rate of various loans.

　　Pan Gongsheng, Secretary of the Party Committee of China People’s Bank:The availability of financing has improved significantly.Financing cost is at a historical low.. At the same time, the rapid development of online finance and mobile finance in China has played an important role in improving transaction efficiency, reducing transaction costs and enhancing the inclusiveness of finance, and has become one of the highlights of China’s financial development.

　　The data shows that at present, there are more than 60 million micro-credit households in China, covering about one-third of the business entities; The loan rate of small and medium-sized science and technology enterprises is close to 50%. In June, the weighted average interest rate of new private enterprise loans was less than 4%.

　　Pan Gongsheng said that in the next step, the People’s Bank of China will strengthen cooperation with the management departments of industries such as industry, information technology and environmental protection, further enhance the strength, sustainability and professionalism of financial support, strengthen the top-level design of policies, strengthen positive incentives, enhance the service capacity of financial institutions, broaden financing channels, and guide financial institutions to do the "five major articles" in finance.

　　Pan Gongsheng, Secretary of the Party Committee of China People’s Bank:The People’s Bank of China will focus on major national science and technology projects, small and medium-sized science and technology enterprises and other key areas and weak links, give full play to the role of scientific and technological innovation and technological transformation refinancing, work with relevant departments to cultivate a financial market ecology that supports scientific and technological innovation, improve the mechanism of "fundraising, investment, management and withdrawal" of venture capital, guide financial capital to invest in early, small, long-term and hard technology, meet the financing needs of scientific and technological enterprises at different life cycle stages, and continuously improve the ability and intensity of financial support for scientific and technological innovation.

　　Promote high-level financial opening from five aspects

　　The Third Plenary Session of the 20th CPC Central Committee proposed to promote a high level of financial openness, steadily and prudently promote the internationalization of RMB, and develop the offshore RMB market.

　　Financial openness is an inevitable requirement for building a financial power. How will the People’s Bank of China implement it?

　　Pan Gongsheng introduced that the People’s Bank of China will adhere to the orientation of marketization, rule of law and internationalization, enhance the transparency, stability and predictability of the financial opening policy, continue to promote high-level financial opening, and focus on five aspects.

　　Pan Gongsheng, Secretary of the Party Committee of China People’s Bank:One isDeepen the institutional opening of the financial sector.Promote the high-level opening of financial services and financial markets in an orderly manner. The second isSteady and prudentSolidly promote the internationalization of RMB. We will continue to improve the cross-border RMB policy on the basis of market-driven and independent choice.

　　At the same time, the People’s Bank of China will also support the construction of Shanghai as an international financial center, give play to the role of the International Monetary Fund as the Shanghai regional center, and enhance macroeconomic policy exchanges and coordination among countries in the Asia-Pacific region. We will continue to deepen financial cooperation between the Mainland and Hong Kong, strengthen the function of offshore RMB business hub in Hong Kong, and consolidate and enhance the status of international finance centre.

　　In addition, the People’s Bank of China willCreate a more friendly and inclusive business environment. Coordinate the reform of cross-border RMB and foreign exchange management, and improve the level of cross-border trade and investment and financing facilitation. Continuously improve the level of payment services.

　　Pan Gongsheng, Secretary of the Party Committee of China People’s Bank:Remarkable results have been achieved in facilitating the payment of foreign personnel in China. Foreign visitors to China can flexibly choose various payment methods such as bank card, cash and mobile payment. We will continue to do a good job in providing better, more efficient and convenient payment services for foreigners coming to China.

　　Pan Gongsheng introduced that the People’s Bank of China will continue to deeply participate in international financial governance and promote global macroeconomic and financial policy coordination by relying on platforms such as the G20, the International Monetary Fund and the Bank for International Settlements. We will implement the consensus reached at the meeting between the heads of state of China and the United States in San Francisco and take the lead in doing a good job in the financial working groups of China, the United States and China.

　　Pan Gongsheng, Secretary of the Party Committee of China People’s Bank:The development experience of China’s financial market shows that opening wider to the outside world is a powerful driving force and an important guarantee for high-quality financial development, and it is a key measure to enhance the ability to serve the real economy and international competitiveness. We will unswervingly do a good job in financial opening.

　　The latest data shows that,By the end of July, foreign investors held 4.5 trillion yuan of Chinese bonds, a record high.

　　CCTV News:With the rapid development of aquaculture industry in China, the market consumption of domestic aquatic products is also increasing.

　　Located in Mawei, the Strait Aquatic Products Trading Center is the largest aquatic products trading center in China, with a total area of over 300,000 square meters, which brings together aquatic products from surrounding fishing ports and the whole world, and its sales network covers the whole country. When interviewed here, the reporter learned that fish, shrimp, shellfish and algae account for the top four in aquatic product consumption.

　　Not only in the aquatic products trading center, but also in many large supermarkets in Fuzhou, the reporter also found that the sales of domestic aquatic products are also increasing.

　　Liu Hengrong told reporters that 70% of aquatic products in supermarkets are supplied to some unit canteens & mdash; 80% were bought by family consumers. Among them, the sales of some high-end seafood products have grown rapidly.

　　Introducing aquatic prefabricated vegetables to extend aquaculture industry chain

　　With the continuous supply of aquatic products in China, many aquatic products processing enterprises have begun to introduce aquatic prefabricated dishes to extend the industrial chain of aquaculture.

　　Rongcheng, Shandong Province is rich in fishery resources, and the total output of kelp, squid and other seafood accounts for more than 40% of the country. In order to further increase the added value of seafood, many enterprises in Rongcheng aimed at the new economic track of marine prefabricated vegetables and laid out the marine prefabricated vegetables industry first.

　　At present, it is the harvest season of kelp in southern China, and kelp has been made into various ready-to-eat prefabricated dishes.

　　In this pre-cooked dish enterprise, the reporter saw that there are not only kelp, but also dozens of kinds of high-end seafood pre-cooked dishes like abalone.

　　This year, Document No.1 of the Central Committee put forward for the first time that "the prefabricated vegetable industry should be cultivated and developed". Experts said that in the future, the development of China’s prefabricated vegetable industry needs to accelerate the construction of a complete standard system for the entire industrial chain.

What was exposed by netizens is said to be a photo of Gong Mi before plastic surgery.

　　In just a few days, Gong Mi, the "replica of Cecilia Cheung" in Zhengzhou Division of super girls this year, has become a celebrity, and his photo click-through rate on the forum has exceeded one million. Following the exposure of her photos behind the scenes of "Fast Girl", yesterday, some netizens exposed the photos allegedly taken before Gong Mi’s plastic surgery, which attracted a heated discussion-this "Cecilia Cheung-like" woman brought out a new term in the entertainment circle in 2009: plastic surgery door.

　　Our reporters Dai Yujing and Chen Yuzhong

　　Netizen broke the news:

　　In 2008, she was nothing like Cecilia Cheung.

　　Recently, a photo called "Gong Mi’s photo before plastic surgery" was exposed. A netizen named "I’m tired of the name" said that Gong Mi filmed the MV of singer Donglaidongwang’s "The Singer of Love Songs" in 2008, which was nothing like Cecilia Cheung at that time. In this regard, Miss He, the agent of Donglaidongwang, said that she couldn’t remember who the girl was at that time, only knew that she belonged to the Beijing Film Academy. Miss He also said: "At that time, she didn’t feel like Cecilia Cheung at all." -When this statement came out, Gong Mi immediately fell into the "plastic surgery door" that was hotly discussed by netizens.

　　In this regard, Gong Mi generously responded: "Parents who suffer from physical problems, if plastic surgery is disrespectful to their parents." As for netizens who questioned that she was deliberately plastic surgery into Cecilia Cheung, Gong Mi said, "When I heard the news, I was actually a little happy, because I was like this since I was a child, and I was said to be deliberately plastic surgery, which showed that I was still a little beautiful."

　　In addition, Gong Mi also revealed that the blog opened in his own name on the Internet is not his own. "I want to register one, but the name has already been registered." In an interview, Gong Mi spoke very slowly, and she looked a little childish.

　　Responding to "Imitating Cecilia Cheung":

　　Can only sing her "Star Language Wish"

　　As for being questioned by netizens as "too imitative and too like Cecilia Cheung", Gong Mi admits that he is a bit like Cecilia Cheung in appearance, and he is often mistaken by passers-by. However, Gong Mi said that she would only sing Cecilia Cheung’s "Star Language Wish" and would not deliberately imitate her in the competition. Gong Mi didn’t care at all about many online attacks on her saliva. "I don’t really surf the Internet.".

　　As Gong Mi quickly became a topic, the reporter immediately interviewed a staff member of Hunan Satellite TV, hoping to learn more about her. The person in charge of publicity told reporters yesterday that the director group didn’t want to emphasize too much on any player, and wanted to give other players more opportunities. Of course, appearance is one of the factors, but there are still many important factors. "We don’t speculate on anyone casually."

　　Fans encourage fans to leave messages on the Internet, many of which support and encourage Gong Mi, and most of them praise her beauty and good voice.　　

　　"Looks like! We’re halfway there! Bless you! "

　　"Although Gong Mi has nearly 80% similar faces to Cecilia Cheung, her voice is much clearer than that of Cecilia Cheung. This girl still deeply captures the hearts of the media and the audience, lovely smiling face, crisp voice, hey, in a word: I like it! "

　　"If there were no Cecilia Cheung, I would still choose her (Gong Mi)!"　　

　　Some netizens denied Gong Mi’s appearance, and some even expressed anger in their words.　　

　　"The whole eyes, will leave bags under the eyes, Gong Mi heavy makeup bags under the eyes are still so obvious! A doctor friend, after seeing your photo, is sure that your eyes have been fixed. It’s as high as the cheekbones, but my cheeks suddenly sag incongruously. It’s too fake. The chin pad is too exaggerated, and the smile is unnatural. You still keep learning the tone of Cecilia Cheung, learn to laugh, learn to nod, and learn to touch your hair … "-You are dishonest.

　　"Gong Mi looks like Cecilia Cheung, which is obvious to all. If she is just an ordinary woman among the fast girls, will everyone like her as always?"

　　—— Wang Dong VIP

　　"I came to pay attention to Gong Mi because of Cecilia Cheung. When I first saw them, I thought they were very similar, just like when I saw Bai Zhi in his late teens. My feelings for Gong Mi are very complicated. One is that I like it, and the other is that I don’t want her to imitate Cecilia Cheung all the time. "

　　—— Juventus _ Wang Dao　　

　　Comments from the industry insiders are relatively calm. On the whole, Gong Mi’s singing skills are not particularly affirmed, but his comprehensive strength is not bad.　　

　　"You are the first one who looks as beautiful as you and sings so well." —— Chang Kuan, the judge of Zhengzhou Singing District, a fast girl.

　　"In fact, there are a lot fewer’ fast girls’ this year. Due to the recent resurgence of the’ Yanzhaomen’ incident, Cecilia Cheung is a focus figure. It is very timely for Gong Mi to come out now. It is very important to be able to catch more eyeballs and become popular. " -Senior reporter

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